Category Archives: Travel

Road Ballad of a Vagabond King

Road Ballad of a Vagabond King

sleeping_king_1 David Wood art

Sleeping King, David Wood FFI: http://davidwoodart.com/

Arthur stretched out

his scratched and golden limbs,

matted head of wheat

pillowed upon the Polden Hills,

the Levels below

a damp cloak steaming.

Leaking boots drain into the Sedgemoor.

Fallen rain runs down the rhynes

of his ribs.

Cattle habitually give him

a lockdown haircut.

A king on the road,

footsore and boneweary,

long has he journeyed

the obscure ways of myths,

the hollow lanes of legend,

wearing the oak-leaf crown of his belief –

a fool on the wend,

stepping out of the way

of drivers rushing nowhere.

He has slept in the bleak leeward

of niches facing down

the grey gauntleted

fist of Tintagel,

the fastness of the forest perilous,

the moon-furnished margins of the Tamar.

St Bridget’s Well is off limits,

only bus stops and church porches

offer shelter to the vagabond king.

Lonely as a bedraggled buzzard

sitting on a stump in drizzle,

eyes in the back of his head,

a shiver of feathers

his rain dance.

He lugs his broken

kingdom on his back,

hoping somewhere he will

be able to unroll it and

raise it again.

Grey and hard are the roads,

his blister-scalloped feet prefer the verge,

the scratch choir of birdsong from

the eavesdropping hedgerows

to the rumble and hiss of passing machines.

He avoids the drilling gaze of curious drivers,

except to acknowledge when one acknowledges him

for stepping in – hedge backwards amid the nettles.

Sometimes, he sings as he goes

or walks for hours in brooding

silence. On greener byways,

sun-buntinged, river-garlanded,

a friendly stranger

receives a smile, a blessing, or

cheerful greeting. For we

are all on our way –

moving inexorably in one direction,

the universal terminus.

What we do with each step,

each moment, is the constant

fork in the path we should

ponder and savour, delaying

the need to be anywhere

else but here.

 

Inspired by walking the King Arthur Way 

Copyright (c) Kevan Manwaring 2020

Pilgrim of Light

Kevan on Solstice Pilgrimage June 2020

On my way! Solstice Pilgrimage, June 2020

Give me my scallop shell of quiet,
My staff of faith to walk upon,
My scrip of joy, immortal diet,
My bottle of salvation,
My gown of glory, hope’s true gage,
And thus I’ll take my pilgrimage.

‘The Passionate Man’s Pilgrimage,’ Sir Walter Raleigh

I have just returned from a week-long pilgrimage to Glastonbury for the summer solstice – wild-camping along the way and staying with friends. Walking in glorious sunlight (at least for the first couple of days) and holding vigil for the sunrise on the Tor I had plenty of time to think about why I was undertaking such a walk and why the solstice means so much to so many (over 3 million watched the summer solstice sunset and sunrise from Stonehenge online). We live in dark times, and having spent 3 months in lockdown I was desperately in need of a change of scene, and to feel like it was actually summer. I had also finished my teaching for the (very intensive) academic year, and needed a break to mark its end — a hiatus to avoid the relentless monotony that recent weeks have become. However peaceful and pleasant (and productive) the enforced home-stay has been in many ways (especially where I am fortunate to live) the lack of variation in rhythm, in texture, was beginning to feel stultifying. To celebrate the longest day of the year, the joy that summer (usually) brings, and the minor miracle of being (and staying) alive seems like all good reasons to make the effort to witness what of course happens every single day. I have been waking up at dawn lately, and every single time I do and get to eavesdrop upon the dawn chorus and witness the rising of the sun I feel blessed.

Pilgrimage is an act of intentionality, and stopping in a porch in Oakhill to shelter from the heavy rain I was asked by the vicar there, Rev. Richard Priestley, who was just locking up, what was undertaking mine for. I found it hard to articulate at the time, being soaked and exhausted, but it was, I realised, a journey to the light — a physical prayer to help bring ‘light’ (goodness, peace, kindness, truth) back into the endarkened world. This is not to deny the shadow — we’ve had plenty of opportunity to consider that lately — but to kindle the light that seems so fragile at the moment. On all sides we see how hard-won liberties, and humane values are being torn away or challenged by a disturbing neo-fascist discourse. Those craving power are determined to demonise the marginalised and drive a wedge between communities. It feels like the 1930s all over again. I must admit to being sick to death of social media and the news – I needed a break from it.

IMG-20190623-WA0000The End! Walking the Coast-to-Coast in ‘reverse’ from Robin Hood’s Bay to St Bee’s, Cumbria, Midsummer 2019

Every year around this time I go for a long walk and have a ‘digital detox’. I have walked many of the long-distance national trails in Britain. Last year I walked the 192 mile Coast-to-Coast (or ‘Wainwright Way’) in the north of England, and ended up on an accidental pilgrimage.* That experience made me realise I no longer wanted to do just secular geographical walks — however satisfying they can be — but to have a spiritualised experience. Having a focus, like St Bee’s on the Cumbrian coast (the monastery there celebrates its 900th anniversary this year), with its Midsummer associations (the 9th Century Irish St Bega landed there on Midsummer Eve) transformed my walk into something meaningful. And it was there I decided that this year I wanted to walk a route I had devised in 2017 connecting Tintagel to Glastonbury, a legendary trail in the ‘footsteps’ of King Arthur from the place of his conception to his grave. It felt more powerful to do synchronise this with the summer solstice – as I found that build-up of energy over two weeks really powerful and motivational. It gave one a tangible ‘deadline’ — as though one was racing the sun. Over the winter I planned the route and prepared my pack meticulously. Of course, life is what happens while you’re busy making other plans, as John Lennon wisely sang. Lockdown happened, and even with some easing, all the campsites and pubs remain closed. I was prepared to wild-camp but having nowhere to get a hot shower, charge a phone, or fill up my water bottle (or treat myself to a hot meal and a pint now and then) would make the whole thing more like a SAS training challenge — far too hard-core. It was meant to be my holiday as well, and it is hard to feel very spiritual when you are soaked, chilled, hungry, and exhausted: all you can think about is getting dry, warm, fed, and rested. Also, I didn’t want to risk a 4-5 hour train journey at present. And so I decided to postpone that until it was more viable, and opt for a compromise – a ‘shorter’ walk (1 week, rather than 2) from my doorstep  near Marlborough to Glastonbury. It felt like a practical solution that also allowed me to honour the solstice, and scratch my pilgrimage itch.

Kevan on Wearyall Hill Summer Solstice 2020

Arrival! Wearyall Hill, Glastonbury, Summer Solstice 2020

I have put together this podcast to capture the spirit of my pilgrimage, and to evoke this beautiful time of year. I hope you enjoy it.

The Golden Room episode 12 track-listing

  1. Sunrise Praise – Kevan Manwaring
  2. Reverie pt1 – Rosemary Duxbury (from Thread of Gold)
  3.  The Passionate Man’s Pilgrimage – Sir Walter Raleigh
  4. Reverie pt2 – Rosemary Duxbury (from Thread of Gold)
  5. In the Name of the Sun – Kevan Manwaring
  6. Reverie pt3 – Rosemary Duxbury (from Thread of Gold)
  7. Ascension Day – Henry Vaughan
  8. Reverie pt4 – Rosemary Duxbury (from Thread of Gold)
  9. Adlestrop – Edward Thomas
  10. Drifting By – Fly Yeti Fly (from ‘Shine a Light in the Dark’)
  11. The Green Rooad – Edward Thomas
  12. Serendipity – Simon Andrews
  13. A Midsummer Summoning – Kevan Manwaring
  14. King of the Fairies (trad.) – Shenanigans
  15. The Haymaker’s Song – anon.
  16. The Corn King – Jehanne Mehta
  17. In Love, at Stonehenge – Coventry Patmore
  18. Summertime – Simon Andrews
  19. Praise Song for St Bega – Kevan Manwaring
  20. The Rollright Stones – Jehanne Mehta
  21. Praise Song for a Lost Festival – Kevan Manwaring
  22. Stonehenge – Shenanigans
  23. Pilgrim’s Way – Kevan Manwaring
  24. The Sun – Jay Ramsay & Rosemary Duxbury, from ‘Thread of Light’
  25. A Pilgrim’s Joy – Kevan Manwaring
  26. The Faery Beam Upon You – Ben Johnson

Compiled by Kevan Manwaring, 21 June 2020

LISTEN TO THE FULL PODCAST HERE

*My full account of walking the Coast-to-Coast to St Bee’s,’The Accidental Pilgrim’, features in issue 3 of The Pilgrim, available here: https://www.thepilgrim.org.uk/shop

Striding Edge

Striding Edge

Striding Edge, Helvellyn, Cumbria, K. Manwaring, 2019

Striding Edge

To walk in the light

after hours, years,

of effort.

The view from up here

is vertiginous,

the visceral kick

a real high,

as long as you hold

your nerve.

Stay straight and true,

make each foot fall

count.

Every step up here

counts for hundreds

below.

And then, heart pounding,

you are on the other side,

and can look back

full of pride and relief,

before you turn to the

cliff that awaits

to be climbed.

 

Kevan Manwaring

The Moon as Muse

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I have long been fascinated by the moon. It has inspired many poems by writers over the centuries, and looking back through my own work, I realise I have written a fair few myself…

Here’s one I wrote during a long walk – the West Highland Way – after a particularly memorable wild camping pitch.

 

Full Moon, Bridge of Orchy
All is still
after a twenty miles of rain
as fierce as the Battle of Ardrigh
falling like swords into a lochan.

The seething shadows
making it impossible to linger.
Up here, the air bites you.

But on arrival, the errant sun
breaks the spell like a knight
making a dramatic entrance.

A dizzying stillness after a day’s march,
an ale in the bar, afterglow of achievement,
ramblers’ banter, measuring our folly
in tall tales, modest boasts, blisters.

Wild pitch by the knuckle of bridge.
Making my way on the Way.

Here I make stance,
a road-weary drover,
numb limbs cooling like cattle
cropping the sward.

The river sings its perpetual song –
a complex skein of sound.
Countless rivulets negotiate
the tongue of rock,
the sounding chamber of these hills,
the twin peaks of bard-praised Beinn Dorain
and Beinn an Dòthaidh.

A cry of nature in the crease of the night.

The July moon illumines
a Samuel Palmer landscape.
Peace, deep as peat,
settles.

 

From The Immanent Moment by Kevan Manwaring from Awen

Underland – a review

UNDERLAND: a Deep Time Journey – by Robert MacFarlane

a review by Kevan Manwaring

Underland Cover

This remarkable book, which MacFarlane has been working on for about a decade has now irrupted, like an underground river, into broad daylight – astonishing us with its force and volume of news from the underworld. Underland: a deep time journey is a speleological journey into some of the world’s most astonishing underground spaces and systems. It charts a katabasis through its triadic structure (First Chamber; Second Chamber; Third Chamber) – a mythically resonant dramatic arc of descent, testing, and return. A guide of impressive interdisciplinary erudition, insight, and humanity, MacFarlane undertakes a kind of hero’s journey – in Britain, Europe and the North – while clearly emphasising the knowledge, skill, daring, and down-to-earthness of his guides. Most of the chapters recount meetings with remarkable people in remarkable places, and thus deconstructs the notion of the sole, male explorer striking Caspar David Friedrich type hero poses on lonely crags, or above fathomless abysses. This is a book about relationships, complex systems, interdependence, and consequences. Nothing is isolation. Everything is interconnected – mycorrhizzal networks of mutuality. The human is always present in nature and vice versa. MacFarlane parses the anthropocentric engagement with the underworld into three categories of usage – to shelter, yield, dispose:

The same three tasks recur across cultures and epochs: to shelter what is precious, to yield what is valuable, and to dispose of what is harmful.

The author explores iterations of these in some familiar and obscure places – from the Mendip Hills in Somerset, to the catacombs of Paris, the war-torn karst landscape of the Adriatic coastline, to the glacial fields of Greenland and the nuclear storage facilities of Finland. These extraordinary vertiginous deep-dives are framed by a fictionalised opening which serves as our own access point – a kind of fictive portal – into the subterranean.  The literary and mythical haunt the scientific, geographical, and historical layers throughout – although MacFarlane does not make heavy weather of the intertextuality, being a sharp-eyed and cool observer. Not that his prose is cold, technical, or sterile. He brings alive each experience in a gripping, visceral way. Some sections are overwhelmingly intense and claustrophobic. This travel/nature-writing/memoir/cultural history is as riveting as any well-written thriller. At times it evokes the Sublime of the Romantic, John Martin’s apocalyptic vistas, and Tolkien’s Mines of Moria; at other times it conveys a chilling science-fictional aesthetic. The book is uncompromising in its clear-eyed assessment of the Anthropocene, of humankind’s unquestionable impact upon the planetary ecosystem and geological record. This is a book every Climate Change denialist should read. Yet it goes beyond a kind of literary activism to appeal to the most humanistic instincts – of caring for one’s children, grandchildren and future generations, about being deeply aware of the legacies we leave behind. It is a sobering time-capsule, a message in a bottle from the future – like the teleological warning on the Waste Isolation Pilot Project in New Mexico, designed to communicate the extreme biohazard of the nuclear waste stored there in a 100,000 years time:

We are going to tell you what lies underground, why you should not disturb this place, and what may happen if you do.

This could be the premise of the book, although it is more than just a series of cautionary tales. It is imbued with profound wonder, appreciation, and praise-singing for the natural world, for human courage, and ingenuity. MacFarlane returns into the light with tales to set your hairs on end, but also with a sense of hope – a hand held out in friendship, in aid, in love across generations, across time.

 

Published by Hamish Hamilton, 2 May 2019

NB this is an extract. The full version of this review is to be published in TEXT: the journal of writing and writing courses in the Autumn. http://www.textjournal.com.au/

Pen Mine

FRONT COVER NEW 3 DEC 18

In the long hot summer of 2018 I decided to walk along the Pennine Way, a 253 mile (or more depending on optional routes and distances to and from accommodation) national trail that follows the spine of England from its Black Country sacrum and coccyx in the Derbyshire Peak District to the axis and atlas of Northumberland and the Scottish Borders. It had become a custom of mine to undertake a long walk at the end of the academic year as a way to unwind. This year it was needed more than ever after a particular intensive trimester involving the completion and submission of my PhD thesis. I also wished to undergo a kind of cultural ‘detox’ – from social media, from the news, from mad dog presidents, the World Cup, and the omnishambles of Brexit. The world was too noisy. I wanted to turn down the volume.  Walking for days on end, mainly solo (albeit for a couple of pleasant days when a dear friend joined me), I find de-stressing and immensely rewarding. After a few days I can hear myself think again. Ideas start to bubble up, unbidden. Although I did not set off (this time) hoping for inspiration, inspiration came nevertheless. Days of profound silence (or at least peacefulness) allows one to hear the quieter voices that are often drowned out by the white noise of modern existence.

It was while hiking from Haworth to Ickornshaw on the fifth day of my holiday that such an idea came to me: ‘to write [initially] 9 pieces exploring my core beliefs, using the visceral experience of walking the spine of England to tap into the bedrock of my belief’, as I put it in my little notebook. These ‘pieces’ were to be ‘…philosophical enquiries, each framed by my day’s walk’, but critically, ‘drawing upon my own ideas, not the digested opinions of other authors, other books’. I did so much of that, I opined, in my academic life (the almost neurotic referencing and justifying, the pedantic splitting of hairs and compulsive couching of terms – dutifully citing everyone else’s opinion except your own) it would be liberating to tune into what I think, what I believe.

 I am a great fan of the literary essay and deeply admire the mastery of Montaigne, Sebald and Solnit (to name three favourites), but I did not want this to be a performance of erudition, a showcase of my reading, of my learning to date (however useful such a process can be). I wanted to adopt a more embodied, intuitive approach, drawing upon what insights I could glean during my day’s hike, from what I felt as much as what I thought. The nearest practice that I have personal knowledge of is that of the ‘Earth Walk’, when one asks a question, then meditates upon that while walking in silence, senses open, hyper-alert to what answers nature may provide.  My approach would be simply to hold the chosen theme of the day lightly in my head and heart as I wandered along, while not allowing it to block out anything else. It would be a porous field of awareness, allowing the texture of the day to flow through it – and ‘snagging’ anything that seemed relevant, that could add to my deeper understanding of the chosen theme. It is so easy to drop down into an almost animal state when walking – it is trance-inducing, and one becomes hypnotized by the movement, by making progress, by achieving the next goal. One’s level of awareness narrows to the quotidian and visceral:  immediate dis/comfort; heat or cold; wet or dryness; hunger and thirst; fatigue and rest; motion and stillness. I wanted, in this practice, to focalise my experience – not let the days slip by, trudging along like some mindless walking machine. And so, excited by the idea, I quickly thought of nine potential themes, which I added to when I let go of my desire to punish the toponym (‘pen … nine’) so literally. I wrote up my insights at the end of the day, and I have tried to resist anything but essential editing, transcribing them here from my notebook. They capture the way the thoughts tumbled out on the day, ‘line-fresh’. They became my daily haul and however modest they may be – some may feel my micro-essais merely state the obvious; others may find them niggling or even intensely disagreeable – they nonetheless represent a fair cross-section of my core values as felt and believed in that summer of burning moors and blue skies – a vertebrae of beliefs upon which I fall or stand, an itinerant soul making his way across this wild, roaming, irreplaceable Earth.

Copyright © Kevan Manwaring 2018

Order a print copy from Lulu for only £5 today:

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Diary of a Viva Ninja: Day 5-8

Real Life: challenges or opportunities?

AI showcase - Prof Jeremy Levesley LCB Depot 1 October 2018 by Kevan Manwaeing

Every situation is a potential training or practice opportunity.

I’ve been unable to blog the last few days due to being intensely busy: five days of work which took me from Gloucestershire to Somerset, Bath to Heathrow, Wroughton to Northampton, to Oxford, Leicester and Stratford-upon-Avon,  before finally back to Stroud: leading a batch of bardic tours (my main source of additional income, which have enabled me to pay my PhD fees these last four years); running a writing workshop; and co-hosting an Arts/Science showcase in the Everybody’s Reading Festival. It’s been an exhausting time, especially with the travelling – but that’s all part of the reality and challenge of completing a PhD for most of us. Real life doesn’t stop happening. As John Lennon said: ‘Life is what happens while you’re busy making other plans’, or to paraphrase, it’s what happens while you’re carefully planning and preparing for your Viva!

I have been making good progress, but all of that went out of the window since Friday. But now I can come up for air and continue – and things aren’t so bad. I am more or less on schedule, and most importantly feel like I’ve ‘got my head’ around the whole Viva process and refamiliarised myself with my thesis (critical commentary and novel). I’ve made copious notes, and read all the relevant material. I’ve drafted a list of questions – which I extended today with ‘Easy’, ‘Nightmare’ and ‘General’ questions. Now the priority really is to just keep practising. It is very easy to find Displacement Activities rather than face the cold, sobering reality of the forthcoming Viva (now imminent for me – at the end of this month). But as Polonius from Hamlet said: ‘Procrastination is the thief of time!’ It is easier to just get stuck in. Being rested, fed, refreshed, etc, really helps with this. Eating well, exercising, and getting a good night’s sleep is just as important (if not more so) than speed-reading a stack of books. However, I am finding identifying and reading relevant literature really helpful – especially critical works that will help maintain an ‘academic  consciousness’ (and provide useful theoretical underpinning too boot).  At the same time having something else to read when you’re relaxing is important too. You can’t stay switched on all the time.  Reading an excellent novel is just as vital in my subject-area and discipline as non-fiction critical works. And over the last five days I have used other essential Viva skills: presenting in front of diverse audiences; sustaining a high-level discussion and defending my ideas in the AI showcase; managing complexity, and unpredictable, stressful circumstances. Life, even in its distractions, can provide ‘training experiences’.

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Songwalker

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Going for a song. Hadrian’s Wall, K. Manwaring July 2018

SINGING THE WAY

Recently I walked the Pennine Way national trail – a 253* mile footpath that runs from Edale Derbyshire to Kirk Yetholm in the Scottish Borders. It follows, roughly, the spine of England – the Pennine Hills – into the Cheviots, and crosses three national parks: the Peak District, the  Yorkshire Moors, and the Northumberland national park, as well as the North Pennine Area of Outstanding Natural Beauty. I walked it solo (except for a couple of days when a dear friend joined me) over 18 days, with a couple of half-day rest-stops in Haworth and on Hadrian’s Wall. I wasn’t attempting to break any records or myself – it was my summer vacation ‘wind-down’, a detox from all things digital and academic, and I wanted to allow myself time to stand and stare, or sit and sketch, wild swim or wander lonely as a cloud, as the mood took me. To keep myself going over wild stretches of moorland, dusty tracks, or hot hillsides, I sang. This is the fourth long-distance path in which I’ve found singing has really helped me to ‘keep on keeping on’ – putting one foot in front of the other for mile after mile, hour after hour, day after day, and, more, it really enriches the experience. Each day I chose a song – either learning it on the hoof, or drawing it from my repertoire. If it was a new song, I would sing each verse until I had committed it to memory, then moved on to the next, and so on, until ‘the form [had] patterned in my head’ (as the memorable poem, ‘Real Property’ by Harold Monro goes). Then I would sing it over a few times, finding my way into the song, finding the right voice for it. Often the song’s content, its mood, its message, would chime with the morning, with the landscape I was moving through, in synchronous and profound ways. It sometimes felt like a way of ‘giving thanks’ for the day, for reciprocating what I was experiencing – a praise song and a focalisation of my phenomenological interface with place and its ontological layers, or, to put it more simply: grooving on the genius loci.

Here are the songs I sang, in order (they represent the main ‘song of the day’ although others came and went organically). I selected songs that were thematically-apt or simply ‘jaunty’, amusing and morale-lifting.

Day 1, Edale to Torside: Mist-covered Mountains adapted from the Gaelic by Malcolm MacFarlane, version by Chantelle Smith.

Day 2, Torside to Standedge: Ramblin’ Man by Hank Williams.

Day 3, Standedge to Mankinholes: John Ball by Sydney Carter.

Day 4, Mankinholes to Haworth: The Skye Boat Song by Sir Harold Boulton.

Day 5, Haworth to Ickornshaw: The Boatman by The Levellers.

Day 6, Ickornshaw to Malham: Above (plus ‘Pendle Song’ shared by Anthony Nanson).

Day 7, Malham to Horton-in-Ribblesdale: The Manchester Rambler by Ewan MacColl (plus ‘Scout Song’ by Anthony Nanson).

Day 8, Horton to Hawes: Green Grow the Rushes by Robert Burns.

Day 9: Hawes to Keld: Crooked Jack by Dominic Behan.

Day 10, Keld to Baldersdale: Blowin’ in the Wind by Bob Dylan.

Day 11, Baldersdale to Langdon Beck: A Place called England by Maggie Holland.

Day 12, Langdon Beck to Dufton: Wayfaring Stranger (Norma Waterson version)

Day 13, Dufton to Alston: Pilgrim on the Pennine Way by Pete Coe.

Day 14, Alston to Greenhead: This Land is Our Land by Woody Guthrie.

Day 15, Greenhead to The Sill: King of the Road by Roger Miller.

Day 16, The Sill to Bellingham: Carrick Fergus (Marko Gallaidhe version)

Day 17, Bellingham to Byrness: Man of Constant Sorrow (based upon a song by Dick Burnett)  John Allen / Victor Carrera / Scott Mills.

Day 18, Byrness to Kirk Yetholm: Caledonia by Dougie Maclean; Both Sides o’ Tweed by Dick Gaughan.

I would highly recommend this way of experiencing the landscape**. To start the day with a song in your heart lends wings to your feet. It is also is very liberating for the voice. In the middle of nature you can sing your heart out, without fear of criticism or ridicule. It hyper-sensitised my hearing whenever I fell silent (which was often for long stretches of time). And time and time again I found it created interesting encounters with animals. Song changes our relationship to nature – it plugs us into the grid of Creation. Many traditions talk of ‘divine utterance’ and the way the world was sung into being. In some small way, by songwalking, one feels part of this choir – both singing praise to the world and singing the world into being as each step reveals new wonders to our reawakened senses.

Copyright © Kevan Manwaring 2 August 2018

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Cairn above Byrness, dawn of final day. Only 26 miles to go: songs don’t fail me now! K. Manwaring, July 2018

*The route can vary between 253 and 268 miles depending on optional routes, and distances of accommodation at the end of each day!

**If you are interested in songwalking get in touch. I would be fascinated to hear of your experiences, and would love to share a walk with you. Wayfarers of all abilities (poets, storytellers, artists, musicians, sound artists, etc) welcome!

The Democracy of Water

Walking the Isis Way
(5-7 May 2018)

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Sun- and water-worshippers by the Isis, Port Meadow, Oxford, 6 May 2018

Over the May ‘bank holiday’ weekend (a funny way to mark a very special time of year – Beltane or International Workers’ Day are far more meaningful) blessed by glorious weather (for once!) I walked a 50 mile section of the Thames Path, a national long-distance footpath. Earlier in the year, when it had still felt chilly, I had run to the source from my house – a brisk, muddy ten miles – where a stone in a sleepy meadow near Kemble marks the official beginning of the 2nd longest river in England. It is rather shy to begin with, and doesn’t show its face until a field or two away. By the time it intersects its first road, it is a mere gleam in the grass, pristine as a May morning. It seems delicate, vulnerable, like any young soul – but it tentatively makes it way in the world, growing more confident with each winding mile, nurtured by supportive brooks and underlying acquifers, and in its hesitant movements it is as beautiful as a foal. Reeds flow like a mane beneath its transparent veil. It is hard to imagine this pellucid stream grows up to become TS Eliot’s ‘strong brown god’ but a great destiny awaits it – monarchs and bards will grace its currents, commerce and history will crowd its banks.

 

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The mighty Thames begins. Kevan Manwaring, Early Spring 2018

 

 

I walked this first section, to Cricklade, with a poet friend of mine, Brendan Georgeson, a couple of years ago. And then I walked the next section, from Cricklade to Lechlade, with my partner, the folksinger Chantelle Smith, in the early Spring – when it was still a bit nippy and dreary. Still, a lovely pub lunch awaited us, which made it all worthwhile.

And so to this early May weekend – with temperatures reaching the hottest on record – I set off for a solo three-day trek, picking up where I left off, from charming The Riverside Inn, Lechlade, and making my way to Dorchester-on-Thames, a sweaty forty-five plus river miles later. Although the Thames Path continues all the way to the Big Smoke, officially ending at the Thames Barrier, I was most interested in this section, the bulk of the Upper Thames, which technically terminates at Goring and Streatley, but I had walked into that area in 2004, when traversing the Ridgeway. And I had my sights set on the prominent and well-loved landmarks of Sinodun Hills, aka Wittenham Clumps, aka Mother Dunch’s Buttocks, as an end-point. Immortalised by the landscape painter, Paul Nash, who painted them obsessively, I had been drawn to them for years and finally visited them while researching folk tales of the county (Oxfordshire Folk Tales, The History Press, 2011).  They once were claimed by Berkshire (hence another one of their saucy epithets, the ‘Berkshire Bubs’), but for the purposes of this trip, I was claiming them as my place of psychogeographical pilgrimage.

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Wittenham Clumps sketch in watercolour, ink & chalk, Paul Nash (1912)

Also, the idea of walking the Isis rather than the Thames, appealed to my mythopoeiac sensibilities – reclaiming the name from its contemporary negative connotations (it belonged to an Egyptian goddess long before silly men got hold of it), this is the traditional name of the river until it reaches Dorchester-on-Thames (where it is conjoined by the river Thame), only then is it truly the Thames. Interestingly, its Celtic name was Tamesis (‘darkly flowing one’), which is uncannily like a compound of ‘Thames’ and ‘Isis’. To the Celts every body of water, spring, well, pool, lake and river, was a potential gateway to the Otherworld and many had a resident spirit to which offerings were made. In Bath, where I used to live, the goddess of the springs, Sulis, was worshipped. Even the conquering Romans acknowledged her, shrewdly assimilating the local cult by rebranding her ‘Sulis-Minerva’, and naming the city Aquae Sulis. Around Bath flows the river Avon, not the Avon of Stratford fame, but this is a common river name, derived from ‘Afon’, a Brythonic word for water. I suspect the locals were reluctant to reveal the name of the goddess, although we know of Sabrina (Severn), Belisima (Ribble), and of course the Thames (Tamesis), to name a few. Note they are all female. It is so telling that a feminine river is turned into a man: Old Father Thames. His statue (a hefty patriarch by Raffaelle Monti) once adorned the source, but was moved to St John’s Lock in the mid-70s after vandalism. It is an impressive sculpture, but I can’t help feeling it should be in Dorchester, and the Upper Thames should be graced with a monument to Isis (or Tamesis). After all, it has its own distinct geology and ‘feel’, as distinct from the Middle (London Borough) and Lower (downriver and estuary) Thames.

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 Le Déjeuner sur l’herbe, Edouard Manet (1863)

Walking the river in solitude and peacefulness for three days I became intensely physical aware of the shape of the river, its sinuous meanderings, which it was hard not to see as feminine curves. The slow, breathy rhythm of my effort became a kind of extended foreplay, as I traced the hypnotic dance of Isis – mesmerised by her soothing song and constant flow. For much of the time I was in a non-verbal, liminal space. Thoughts were softened into impressions. I was reading the river in an embodied way, beyond language, beyond even conscious thought. The heat, light and near silence worked its spell. The scintillation of the sunlight upon the shifting surface intimated at unfathomable mysteries. Waterfowl, water- and river-bank users, the passing detail of a house, a moored vessel, a tree, or a bridge, occasionally arrested my attention – but all seemed like part of the river’s dream. It was easy to see why so many great literary classics have been borne by its waters: News from Nowhere, Alice’s Adventures in Wonderland, The Hobbit and The Lord of the Rings, Peter Pan, The Wind in the Willows, Three Men in a Boat, Heart of Darkness…Ironically, I hardly wrote a thing. What inspiration the river gave me I carried away in my soul and soles. I taught me some valuable wisdom: surrender; grace; quietude and solitude; patience; effort and reward; flow, guidance and release. All seem blindingly obvious, but mean little without an embodied, visceral experience to hard-wire them into the body-mind.

 

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Bathers at Asnieres, George Seurat (1884)

 

Yet the egalitarian gifts of the river await all – and one need only spend some time on its banks, or in its water, to receive its gifts. A real highlight of the whole weekend was the wild-swimming. On the first day I went for a sneaky dip in the middle of nowhere and it felt almost illicit (but certainly most welcome after a hot day’s hike); but on the second I arrived at Port Meadow, on the edge of Oxford, to discover a kind of free festival of the river taking place. Crowds of water-worshippers had descended along the banks equipped with picnics, BBQs, inflatables, books, sound systems, and high spirits. It was like walking into an updated French Impressionist masterpiece: the sublime languor of Seurat’s Bathers at Asnieres, the bold sensuality of Manet’s Le Déjeuner sur l’herbe, the crowdedness of Renoir’s Luncheon of the Boating Party.

 

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Luncheon of the Boating Party, Pierre Auguste Renoir (1881)

The atmosphere could have been overwhelming after two days of near solitude, but the prevailing energy was of sheer delight. One could almost hear a collective whoop of joy at the final unequivocal arrival of summer. There seemed to be a competition to display as much flesh as possible. Bright young things flung themselves with giddy abandon into the awaiting embrace of the Isis. The pool by Fiddler’s Island was especially popular, with teenagers lining up on the bridge to dare each other into increasingly wild dives and hysterics. Passing by much of these antics, I finally acquiesced to the irresistible tide of hedonism and, stripping down to my shorts, plunged in. Emerging from the refreshing coolness to bathe my beaded limbs in the strength of the sun, I savoured the endorphin glow – feeling wonderfully alive and thoroughly blessed by the Isis. All can enjoy the democracy of water.

 

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Bathers at Fiddler’s Island, K. Manwaring, 6 May 2018

‘A River Runs Through It’: my 4 page Thames Path feature appears in the summer issue of Cotswold Life. available from newsstands across the region now, or direct from the website:

http://www.cotswoldlife.co.uk/home

For information on the Thames Path national trail visit:

https://www.nationaltrail.co.uk/thames-path

 

 

Uncanny America: Day 7

 

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Winchester House, San José.

 

Guest Blog from Eliza Thomas, the Folk Whisperer.

ELIZA THOMAS

This blog is intended to be a true(ish) account of a road-trip taken from Asheville to San Francisco, early November, 2017. It’s a long journey – all 2594 miles of it – and so I’ve just focused on the highlights here, filtered by my own academic penchant. It was done in a 2001 Dodge Dakota Pickup 4WD, pulling a silver trailer, with London our mahmout bodyguard. Enjoy the ride!

Day 7 – California

And with a whoop we crossed the state border into California! We knew how the Settlers must have felt – yet the Great Plains had not finished yet. We still had Death Valley to traverse. Here we marvelled at the petroforms – lines formed in the volcanic debris, stretching for miles snaking across the eerie emptiness. No one quite knows what they are for – although there are plenty of theories. They seem akin to the Nazca lines of Peru. ‘Landing strips for UFOs, clearly,’ was J’s unhelpful suggestion.  The Sequoia national park offered natural wonders – some of the oldest living things on the planet. The trees here were just on a different scale entirely to what I’ve been used to and I walked among them truly dwarfed. Our road-trip had begun with tacky artificial ‘World’s Largest’ attractions and ended with the real thing.  We both spent some time communing with these silent giants.  We lunched at the park, then carried on. After a week on the road we were keen to reach our destination but we had one essential detour to make – to the Winchester Mystery House! It took us quite a while to get to San José – we didn’t have to stop and ask for directions though, although we couldn’t help singing the corny song, our spirits lifting as we neared our destination.  We’d made it to the West Coast – yippee! And so – like Scooby Doo and his gang (my Thelma to J’s Daphne) we took our mystery mobile to the Winchester Mystery House. Sprawling over six acres, this seven storey structure contains an incredible 160 rooms (apparently the owner never slept in the same bedroom twice to confuse the spirits of the slain which haunted her conscience), 2,000 doors, 10,000 windows, 47 stairways, 47 fireplaces, 13 bathrooms, and 6 kitchens. It belonged to the widow of  William Wirt Winchester, son of Oliver Fisher Winchester, Lieutenant Governor of Connecticut and manufacturer of the famous Winchester repeating rifle. Sarah Winchester, nee Lockwood Pardee, was born in New Haven, Connecticut in 1840. Known as the ‘Belle of New Haven’ Sarah received all the privileges her parent’s wealthy lifestyle could afford. She spoke four languages and played the piano well. She married William in 1862 and they became the toast of New England society. But then in 1866 tragedy struck when their beloved daughter, Annie, died tragically of the mysterious illness known as Marasmus. Sarah was grief-stricken and inconsolable, falling into a deep depression from which she never fully recovered. Fifteen years later this was compounded by the death of her husband by tuberculosis. This seemed to have been the last straw. After, the widow Winchester sought the advice of a medium – the Boston Medium – who told her the deaths of her loved ones were the result of the blood staining the Winchester family, from all the victims of the repeat-action rifle which had made their fortune – Native Americans, Civil War soldiers, et cetera, et cetera. Legions of the dead. The only way to appease these spirits was to move west and build a house – and ensure that the building work never stopped. The perpetual banging would mirror the sound of the rifle, and the confusing labyrinth that would result would ‘baffle’ the angry ghosts. Such a house would ensure a place for her in eternity. And so Sarah followed the advice of the Boston Medium and headed west, secured some land near San Jose – an unfinished farm house – and ordered for the work to begin. This continued to her death (heart failure in the middle of the night) on 5th September 1922. Then the workmen downed tools – leaving nails half-hammered into the walls. Mrs Winchester, the heiress of the Winchester fortune, had been a philanthropic recluse – using her vast wealth to not only fund the perpetual building work but also the founding of a medical center (sic) for the treatment of TB. Although children from the neigbourhood were welcome – treated to ice-cream and allowed to play on her piano – Mrs Winchester was fastidious in her privacy, apparently wearing a veil and sacking any workman who saw her face (though she paid her workers twice the going rate). She was said to have retired to the Blue Room every night, wearing one of thirteen coloured robes, and there with the use of a planchette board, consult the spirits for construction advice – in this case, the term ‘cowboy builders’ seems to have been apt. The house still stands as a creepy testimony to a life cursed with tragedy – and to the fact that having great wealth is not a guarantee of happiness.  It was with some relief we left this chilly place, back out into the glorious Californian sun – and made our way north to San Francisco. We whooped at the sign that announced we had arrived at our destination city. I was looking forward to exploring all the landmarks – Union Square, Chinatown, the City Lights bookshop – but for now, we ran the gauntlet of the freeways to the bay and pulled up in a layby to enjoy the view … of the Golden Gate bridge. We popped open a bottle of chilled white Californian wine to celebrate.  We’d made it!

Eliza Thomas is a PhD candidate in ethnomusicology at the University of Glasgow. Her research interests are the connections between folklore and folk music in Lowland Scotland. She is the co-convenor of the now annual SIDHE (Scottish International Dialogues in Hermeneutic Ethnomusicology) Conference, and a contributor to The Cone and The Bottle Imp. She blogs and tweets as the Folk Whisperer.