Copyright ©Kevan Manwaring 2010
(from Immanent Moment Awen Publications 2010)
Copyright ©Kevan Manwaring 2010
(from Immanent Moment Awen Publications 2010)
William Blake’s London
Another England there I saw,
Another London with its Tower.
Another Thames and other hills,
And another pleasant Surrey bower.
In April 1803 the visionary artist and poet William Blake left Felpham and returned to London. He wrote to his patron Thomas Butts that he was overjoyed to return to the city: ‘That I can alone carry on my visionary studies in London unannoy’d, & that I may converse with my friends in Eternity, See Visions, Dream Dreams & Prophecy & Speak Parables unobserv’d & at liberty from the Doubts of other Mortals.’ For Blake, London was his dreaming place. As a youth he was said to freely wander the streets of his beloved city and ‘could easily escape to the surrounding countryside.’ And in one famous incident (related by his early biographer Gilchrist) the young Blake was startled to ‘see a tree filled with angels, bright angelic wings bespangling every bough like stars.’
There are many Londons. The visitor can choose which one they wish to slip into – whose skin, eyes, feet to experience it through. For me there is only one choice. The London of Blake, who lived and died within its purlieu...
(to be continued on http://immanencejournal.com/blog/ soon… )
Kevan Manwaring Copyright © 2017
‘It’s good to talk,’ as the old BT ad used to go, as indeed it is with old friends – you can’t beat a good old chinwag, natter, rabbit, conflab, or heart-to-heart – but I think it is even better to listen. In this Age of Oversharing, when everyone posts everything up on social media (as indeed I’m doing here), as though their lives do not exist until given, paradoxically, a virtual reality, people seem more inclined to transmit than receive. Social media’s hall of mirrors encourages our narcissism; the self-filtering of ‘liked’ and ‘followed’, and the tailoring of onscreen ads and content, our solipsism. We are emperors of our own universes, like those encountered by the Little Prince on his interplanetary tour.
And so when conversations actually take place, sorry, ‘face-time’, I’ve found increasingly that people like to talk, but rarely like to listen. Over the years I’ve cultivated my active listening skills – largely through the spoken word scene I’m part of. As host, facilitator and performer it is something I’ve become adept at. But it has also been cultivated by many good friendships. I like nothing better than spending quality time with a friend – giving them my full attention, hearing their news, and sharing mine. But sometimes people – not good friends – take my active listening (when I ‘lean in’ to a conversation and meet the speaker at least halfway) as permission to just talk ‘at’ me, rather than ‘with me’. There are certain aspects of conversational behaviour I consider irritating, or sometimes, repugnant:
The Downloader When someone talks at you for half an hour without giving you space to reflect or contribute. It may be a nervous response at times, but it is ultimately a form of rudeness. Ironically, it may seem ‘rude’ to stop them mid-flow, but not when they haven’t given you a chance to participate.
The Brinkman: When someone doesn’t respond to what you say in a thoughtful, sensitive way, but merely tries to ‘trump’ it. Each time you contribute something it is like a message in a bottle that remains floating in the ocean, unread; whileas the other speaker keeps on boasting. This may be fuelled by status anxiety, but it is ultimately tedious, and a form of competitive bullying. As soon as you notice it’s happening, stop speaking, turn away, talk to someone else, or try to gently mention it to them. If they’ll listen.
The Interruptor: When the other speaker keeps cutting in, not allowing you to finish your sentences. The interviewers on Radio 4’s ‘Today’ are particularly fond of this aggressive form – except when it’s a Tory politician or an American general. No political biase there…
The Squall: When people speak at the same time, creating a headache inducing white noise – the opposite of conversation.
The Hogger: When someone dominates a conversation, assuming everyone is fascinated in what they have to say.
The Thumber: When someone you are talking to neurotically checks social media or texts every five minutes, or answers their phone and begins having a protracted conversation (which, unless it is an emergency, really can wait). This seems to be an OCD particularly suffered by Generation Y and Millennials, but I’ve seen older people do it as well. It is the height of rudeness. The person in front of you should be given your full attention, and should always take priority over someone not present – unless they are your child or a sick relative/friend in crisis.
The Butter-in: Someone who crashes your conversation, offering an unwanted interjection.
Of course, there are other ‘conversation criminals’, the Mansplainer being one of the worst culprits. What it boils down to is: simply mindfulness – a quality that seems to be getting scarcer in this world. Words can harm or heal. Use them wisely.
Conversation is born of generosity. Give not just of your news, but of your listening, time, and respect.
Listen with the heart. Listen to the sentiment of what is being said, rather than the pedantic details. Go with the flow of a conversation. Do not correct someone as they speak. There is no ‘correct pronunciation’, only accents. Goodbye RP and all forms of linguistic Fascism. Celebrate regional differences, different backgrounds. The diversity of the tongue. The English language is a mongrel breed, absorbing many influences and constantly evolving. As soon as it is fixed, it dies.
Own your opinion. If you make a statement add that it is ‘your opinion,’ not a final judgement. As Charles Darwin said ‘Ignorance more frequently begets confidence than does knowledge.’ Only offer someone specific advice, especially if of a personal nature, if given permission by the person it concerns. Avoid jumping in, trying to ‘solve’ something. Often people just need to share, to be heard, to be held, to be witnessed.
Walk in someone else’s shoes. Conversation facilitates compassion as we hear one another’s stories; and deepens understanding.
Give someone the gift of your time. Let them share, if they want to. We all deserve to be heard.
Sometimes silence is the best conversation – a conversation with yourself and with spirit. In a conversation don’t be afraid of it – allow there to be natural pauses (a ‘Hermes pause’ is said to take place every 20 minutes or so in a conversation – I always imagine the Winged Messenger putting his feet up and having a cuppa). Often the ultimate sign of friendship is to be able to enjoy companionable silence together. These non-verbal conversations are sometimes the best of all.
I’ll teach that young upstart,
this new dog’s got old tricks –
the fith-fath he fled with.
Long dog now am I,
death at his heels,
snapping, slavering –
a knife thrust, forever forward,
fangs bared in tight death grin,
eyes on fire,
I shall never blink,
never lose sight of my prey.
As swift as a wisht-hound
running through the sky,
the night, my road,
harrowing souls who stray
into the wild-wood.
There is nowhere you can hide,
no hollow or shadow.
No leverage, leveret.
Your scent leaves a ribbon of bright noise
my nose follows with ease.
I am drawing near,
I taste your fur
on my long tongue.
Little Gwion, you’ll make a toothsome morsel,
replace the potion you have stolen,
the awen usurped
from my son.
Hare-thief, there’s no taboo
that will stop me eating you,
the darkness to devour you
in one gigantic
Copyright © Kevan Manwaring 2017
From ‘The Taliesin Soliloquies’, originally published in The Way of Awen: journey of a bard, O Books 2010; to be included in the forthcoming Silver Branch: bardic poems by Kevan Manwaring, Awen, 2017 https://www.awenpublications.co.uk/
Day 10: Tibbie Shiels Inn to Traquair
A mercifully shorter walk today. Just as well as I was starting to feel the culminative effects of fatigue – forcing every mile out of my legs and poor, battered feet. After a pleasant drive along the Yarrow valley to St Mary’s Loch, I was dropped off by my balladeer and went to pay my respects at the James Hogg memorial, a handsome statue overlooking Tibbie Shiels Inn and the two lochs, which looked sublime in the soft morning light, mirroring the epitaph beneath Hogg’s feet:
Oft had he viewed as morning rose
the bosom of the lonely Lowes:
oft thrilled his heart at close of even
to see the dappled vales of heaven,
with many a mountain moon and tree
asleep upon saint Mary.
The midges were out in force at the Hogg memorial, making it hard to linger, but I did stop at the loch side to savour the view – which inspired me to have a go at some watercolours when I got home. It was soothing to be in a purely visual space. After an academic year of teaching, marking and PhD research my brain needed a reboot. Walking long-distances makes me drop down into a zen-like state, my ‘mind in my feet’. I focus upon my breath, on my temperature, my dryness or wetness, energy levels and mood. I have a clear goal for the day – the tangible reward for my efforts – a hill, a view, a landmark. If I get hungry, I eat. If I thirst, I drink. If I tire, I stop. Simple core needs, very little stress, and a whole sky of head-space. Blessed solitude (which makes it possible for me to appreciate people when I see them). Today, as I crossed Blake Muir, I stopped to savour the silence – a peace so deep, so profound, that it was almost a presence. I tried to capture it in my poem, ‘Deep Peace’:
It made me realize how content I could be, living somewhere rural and remote, far away from the chattering world – dropping down into a place of spiritual quietude, finding my centre and hearing clearly the inner voice that would guide my pen, the inner vision that would guide my brush. Perhaps one day. For now, I was simply content to be walking in the footsteps of Sir Walter Scott and Thomas Carlyle, who visited Hogg (fêted for a while by Edinburgh society, whose fripperies he rejected, for ‘He held worldly pomp in high derision’) at the isolated farm of Blackhouse, with its ruinous 14th Century Reivers tower. The Shepherd Ettrick dwelled here between 1790 and 1800, and I can imagine it being conducive to his muse, as it was to mine.
Day 11: Traquair to Melrose (17.3)
A tiring day. I did pretty fine up to Yair Bridge, the 10 mile point, but seemed to hit a wall after then – slogging up Gala hill and down into the town. I certainly didn’t appreciate the SUW’s reroute into the urban nastiness of Galashiels, a shock to the senses after days and miles of rural quietude. The walk planners clearly wanted us to savour it’s, ahem, delights, but I’d wish they’d given it a wide berth – for those needing facilities and accommodation, lovely Melrose was only a couple of miles up the river. Signs were vandalised, making it unpleasant to navigate through. Losing my patience, I just headed to the Tweed and followed it along. Crazily though, the SUW insists you walk along the side of a housing estate at one point, instead of the sparkling waters of the Tweed. Nevertheless, the last stretch into Melrose along its bonny banks was lovely. The highlight of the day was coming across the Three Brethren cairns (1522 ft), expertly made in a dry-stone wall way (another Goldsworthy?), rhyming with the Trimontium of the Eildon Hills, which now excitingly swing into view: Thomas the Rhymer country! Mythopoetically, I felt like I was coming home – the distinctive three peaks of the Eildons (the remains of a volcanic activity) was the first place I made pilgrimage to, as a young poet, visiting Scotland for the first time back in the early 90s. I had spent a night on them, hoping to meet the Queen of Elfland – instead, my tent nearly blew away. Perhaps she was giving me the brush-off. Today, by the Brethrens I thought of my brothers though – my male friends, who I was beginning to miss. Whenever I spend time in cis-gendered company (male or female) I find I end up craving the opposite after a while. Of course, if you are fortunate enough to have bi/trans/fill-in-the-blanks-yourself company then that shouldn’t be a problem!
Day 12: Melrose to Lauder (10)
A mercifully short walk today – a morning’s ramble really. I was able to walk straight from the campsite (one of those ‘Camping & Caravanning Club’ type places, where campers are marginalized – in a sports field, furthest away from the toilet block), crossing over the Chain Bridge, where, the previous night I had sung ‘Both Sides o’ Tweed’, Dick Gaughan’s classic song calling for equality:
Let the love of the lands sacred rites
to the love of the people succeed,
let honour and friendship unite,
and flourish on both sides o’ Tweed.
I had learnt this from my friend Marko Gallaidhe, and I singing it makes me think of that man you don’t meet every day!
For the first time on the SUW today, I bumped into a (day) walker, whom I ended up walking and chatting with for a pleasant half hour – a retired northerner, now living in the Borders, the chap was agreeable company. Perhaps the Three Brethren had heard me after all. I also found time to stop and write an eco-poem, inspired by the news that a massive part of the Carson C ice-shelf had split off. It might seem strange to be composing a poem about climate change in such an idyllic spot, but of course such apparent environmental harmony is an illusion – the world is out of kilter.
Meeting up with Chantelle after lunch, we enjoyed an afternoon of ‘folkloring’. We drove to the Rhymer’s Stone, at the foot of the Eildons, where I performed my version of ‘Thomas the Rhymer’. Then I guided us onto The Meetings, the confluence of the Yarrow and the Ettrick – where a small river island is thought to have been the site of Carterhaugh, dwelling of Tam Lin. Here, at this numinous spot I had first discovered in 2014, I recorded an extract of my novel, The Knowing – a Fantasy, my PhD novel based upon my research into the folk traditions of the Scottish Lowlands and Southern Appalachians. It was special to read out a relevant section in situ. The next day, Chantelle returned to record herself singing the ballad of ‘Tam Lin’ – all 40 verses of it by heart! We then went on to find ‘Tam Lane’s Well’ by Carterhaugh Farm. Here I had set a picnic scene, which I read out before the camera died. A couple of years ago we had created a show inspired by the ballads of Tam Lin and Thomas the Rhymer – ‘The Bonnie Road’, so it felt special to be experiencing this inspiring, ensouled landscape together.
Where wild waters weave
their plaid of shade and light
and ballads tangles in the brier,
two worlds meet, of clay and fey
and passion collides with desire.
Copyright ©Kevan Manwaring 2017
The inspiration for our new show – Bríghd’s Flame (we pronounce it ‘breed’) – came when Chantelle and I explored Ireland back in the summer of 2015. Our 2500 mile road trip (much of it on the back of my Triumph Legend motorcycle) took us to many places associated with Irish myths and legends: Croagh-patrick, Tara, Knocknarea, Carrowmore, Uisneach, Newgrange and Kildare. The latter inspired the spark of our show – to visit a site associated with the blacksmith goddess Brighid and the sacred flame of St Brigid was thrilling. As was the extra-ordinary ‘Cave of the Cat’, accessed via a small hole beneath a hawthorn tree, this intense, visceral place is associated with the Morrighan and boasts an ogham inscription in its lintel stone claiming it to be the burial place of the son of Medb, the great queen who haunted WB Yeats and whose mighty mound can be found dominating the coastline of his beloved Sligo. By the time we left Ireland we knew we’d create one of our distinctive ‘ballad and tale’ shows around the sites and their mythos. It would take a couple of years and alot of effort (far more than perhaps some realize), but we finally achieved this dream – on Saturday 24th June with the premiere of our show at ‘Tales of Witchcraft and Wonder’, a launch event organised by Inkubus Sukkubus for their new album, Belas Knapp, as the atmospheric setting of St Briavel’s, a haunted Norman castle deep in the Forest of Dean. We started seriously discussing the show around Samhain, but it was at Yuletide that I came up with the post-apocalyptic framing narrative that would provide the ‘spine’ of the show, with its 4 main tales (Finn and the Salmon of Wisdom; Cuchullain and the Warrior Women; Oisín and Niamh; the Children of Lir – told uniquely in my way, with my words); 5 beautiful new songs and arrangements by Chantelle; new poems by yours truly; and incidental music on harp, bodhran and shruti box (once again by the talented Ms Smith). Both of us really pulled out the stops, creatively. Then there were the rehearsals, the costumes, the poster, the promotional copy … and the logistics of getting bookings and so forth. If it was all for one event it would have been too much really – insanity, even – but we have a small tour lined up and hopefully other dates that will materialize. St Briavel’s was the start – but what a start! It was great to finally share the show – and with such a well-informed, attentive, and appreciative audience. The Old Chapel looked fantastic – low lighting, candles, fairy lights draped from ancient beams … Atmosphere like that does half the work in a performance. But midsummer day was hot and there was no real seating in the hall until I gently insisted on some. Benches were brought in from the banquet room, but still it was standing room only for some. Yet the amazing Inkie audience stuck with us (and perhaps literally to each other)! Afterwards we got lots of great comments – such as ‘utterly amazing’; and ‘thank you – your stories unlocked the symbolism and wisdom for me’ – people had clearly ‘got’ the show and lapped up its magickal imagery, music, narrative and verse. We look forward to bringing Bríghíd’s Flame to more audience this summer and beyond.
***Thank you to Candia and Tony McKormack of Inkubus Sukkubus & our fellow Fire Springs Anthony Nanson and Kirsty Hartsiotis for providing support & a space to glow***
For updates, see website: http://brighidsflame.co.uk/
A Review of the BALLAD TALES launch showcase, Fri 9 June, Open House, Stroud
What is the usual format and purpose of a book launch? The author talks a little bit about her latest work, they read a sample extract, maybe answer a few questions, then sits behind a desk to sign purchased copies and exchange a few niceties with the book-buying public and, perhaps if they’re enjoying some success, fans. So far, so banal. The culmination of a couple (or more) years of effort and the collaborative ‘ecosystem’ of writer/s, commissioning editor, copyeditor, designer, illustrator, indexer, etc, is worth celebrating (and valuing – as those who casually ask for freebies should bear in mind). And yet the book launch should be about more than just merely ‘pushing ink’. Yes, it’s nice to start generating sales, but those who organize such an event with just that in mind are often disappointed. It’s more about wetting the baby’s head – blessing the new endeavour with good vibes – and giving all those involved a collective pat on the back. If this can be made enjoyable to the general public, then they get something out of it as well – otherwise it’s just a mutual ego massage. And the meaning is definitely not the massage! It is about conjuring up some of the ambience of the book, some of the spirit in which it was born – remember that initial flash of inspiration? The excitement as you scribbled down that idea? The adrenalin rush of getting the proposal accepted and seeing it start to come together?
What all that in mind I put together a launch showcase (one of many I’ve done over the years) for Ballad Tales: an anthology of British ballads retold, published by The History Press. On Friday 9th June I gathered with a dozen of my fellow contributors in what used to be called the ‘British School’, Open House’s hall-for-hire, tucked away behind the arts cafe, Star Anise, the very sanctum sanctorum of Stroudiness. My partner and I, Chantelle Smith, started setting up and were soon joined by other willing hands. The secret of these events is to make it a team effort, to ask for volunteers and not to try and carry it all by yourself. One wants to be able to enjoy the evening after all, and it’s hard to do that if running from pillar to post, sweating buckets, and doing an impression of Roadrunner-meets-Inspector Gadget. Clipboarditis is best avoided. Do your bit and trust everyone else is doing theirs. Try to stop and chat to people, exchange a joke, perhaps have a drink or just simply take a few breaths – relax and enjoy yourself and others will to.
So, the doors were open and folk started to drift in – in typical tardy Stroud style. Fortunately the room started to fill up, and around half an hour in I began the evening with my introduction. This included the usual housekeeping, which, for some reason, folk found amusing. In such situations I open my mouth and it’s like a trapdoor to my subconscious – all kinds of stuff comes out. I had a ‘plan’ of what I wanted to say (mainly the ‘thank yous’ and toast) but it’s good to be spontaneous and add a bit of levity to the proceedings. The serious stuff is in my written introduction to the anthology for those who want to read it (and maybe they’ll just skip to the stories). Anyway, my intro served to warm the crowd up, and then I went into full MC mode, introducing each of the respective acts as they took their turn.
The showcase got off to a powerful start with Candia and Tony McKormack of Inkubus Sukkubus performing their song ‘Corn King’ from their Heartbeat of the Earth album. Their latest (Belas Knapp, Tales of Witchcraft and Wonder volume 2) is out 24 June, continuing their evocative exploration of ‘Gloucestershire horror folk’. I had invited Candia to write the foreword for the collection after listening to their Barrow Wake album last year. Next up we had Horsley-based storyteller, Fiona Eadie, performing an extract from her iconic version of ‘Tam Lin’. Travelling further north, we then had Chantelle Smith read some of ‘The Storm’s Heart’ followed by her version of ‘The Grey Selkie of Sule Skerry’. Then fellow Fire Spring David Metcalfe performed ‘The Three Ravens’ and ‘The Twa Corbies’ back-to-back, which was fascinating, as the latter seemed to be a satire of the former. Nimue Brown (of Hopeless, Maine fame) offered an impressive blend of story, song and exegesis on her ballad choice ‘Scarborough Fair’ and her prose retelling ‘Shirt for a Shroud’. And Kirsty Hartsiotis (Fire Spring spotting – gotta catch ‘em all) finished the first half with flair, with her spirited 20s retelling of ‘The Famous Flower of Serving Men’, ‘There ain’t no sweet man’. She dressed in Flapper style for the occasion.
After the break, Laura Kinnear continued on the style front, in vintage fashion, as she read out her retelling of ‘The Bristol Bridegroom/The Ship’s Carpenters Love to a Merchant’s Daughter’, ‘The Shop Girl and the Carpenter’, which is set wittily in homefront World War Two. Then we had Karola Renard’s powerful reimagining of ‘Sovay’, ‘A Testament of Love’ (with the ballad sung magnificently by Chantelle); followed by her husband’s version of ‘Barbaran Allen’, ‘The Grand Gateway’ (with Mark on vocal duties for that). The final story of the evening was from Anthony Nanson (Fire Spring #5!), who performed an oral version of his ‘King Cophetua and the Beggar Maid’, which felt incredibly resonant after that day’s general election results. Indeed each of the stories had impact, felt engaged with the world and the issues that face us (while avoiding any heavy-handed didacticism or proselytizing). As the evening drew to a close I performed a lively duet of ‘The Twa Magicians/The Coal Black Smith’ (one of the two ballads I adapted for the book) with Nimue – the audience spontaneously joining in the chorus. Then I invited Candia and Tony back on stage for one of their powerful pagan anthems to round things off. The evening had been a great success, and I got all the balladeers up on stage for a final photo opportunity – a lovely souvenir of a splendid gathering of talented folk.
One can usually tell if an evening has gone well by the atmosphere in the room afterwards – there was a lovely buzz as folk lingered to chat and make connections. I heard one person say that it was the best book launch they had been too. This confirmed to me that our creative, collective, bardic approach, paid off.
Let the awen flow and good things will result.
The next Ballad Tales event (hosted by David Metcalfe) will be on Monday 19 June – Bath Storytelling Circle, upstairs at The Raven, Bath, from 8pm. All welcome.